History of a Journal: The Social Plague (France, 1972-1974):
The Social Plague, #1.
Re-think the education of children in a non-authoritarian way.
Destroy the family and all of its roles, at all levels of value.
Culture is a bourgeois notion.
All physical or intellectual domination of one individual over another is a deviation of the sexual instinct (adult/child, man/woman).
The goal of the revolution isn't the seizure of power and the proletariat.
The concept of class struggle is to be re-thought totally.
Generalized self-management of life.
[...] A priori, nothing prevents a guy from the HFRA from entering the PSU [Unified Socialist Party]. In reality, from the moment that one tries to develop an 'ideology' that largely surpasses Leftism, I believe that a double membership in a Leftist movement and the HFRA becomes impossible. You understand, mad people, the Gasolines, are totally non-recuperable. . . .Actuel: ???Group 5: They dance, they sing in the streets, they get dressed up. It is delirium for the sake of delirium, total rupture, this isn't nothing. . . . It is quite necessary to see that there is a great difference between the crazy people ones sees in the HFRA and in dumps such as the PSU. For HFRA, when they get dressed up, it isn't to resemble a woman, but to provoke, to be aggressive.
Only life, fabulous and wild, gushing such a torrent of hatred, like a spurt of sperm of bitter odor, can sweep away the old world and open up our dreams, our imperious desire that impatiently becomes erect. . . . We live, we cum, we spit like crazy cocks, in the ass of the old woman it is springtime [Au cul la vieille, c'est le printemps] . . . We will fuck royally and we will fuck like queens. Revolution is an orgy without awakening to the taste of ashes, permanent orgy, life.
Good, these were several rapidly made reflections (excuse), tell me what you think, what is your reaction (call), do not believe that the immediate lot of hundreds of millions of individuals is indifferent to me. . . . Nevertheless, one must avoid regarding the small end of the binoculars and avoid stopping at the tree that hides the forest (sic-reprise) (the tree still exists) (awareness of reality).
Actuel: Are you interested in a forthcoming revolution?Patrick: Oh! With this socilism in preparation . . . more spangles, more nothing. . . . To the factory. . . . Never! We are Rightists!Pascale: Speak for yourself!Patrick: Ah, yes! Why? You wouldn't want me to say that you are a Leftist.Pascal: No, but we do not have the same political opinions. Finally, it is out in the open, the Gasolines from the political point of view. We are apolitical (laughter).
Identity:: (see "Soap" [savon]). Social mask that normality demands that I adopt under the threat of washing my mouth out with soap [de me faire savonner] in the near future.
Culture PD: (see "Integration"). Culture as artificial as steaks derived from petroleum products. The pink wave is to be feared, it is the sign of integration and recognition of an identity, a homosexual status, by society.
Gautier Xaviere: Surrealisme et sexualite, NRF Gallimard, idees, 1971.
Revolution surrealiste, #11, 1928: "Recheches sur la sexualite," Jean-Michel Place.
Internationale Situationniste, Paris: Champ Libre 1976, Amsterdam: Van Gennep 1969 .
Raspaud J.J. et Voyer J.P., L'I.S.. Champ Libre .
Debord, Guy, La Societe du spectacle, Buchet-Chastel, 1967 [Champ Libre, 1971].
Vaneigem, Raoul: Treatie de savoir-vivre pour les jeunes generations, Gallimard, 1967.
De la Misere en milieu etudiant, brochure, UNEF of Strasbourg, 1966.
[Jean-Pierre Voyer] Des causes et de la nature de la misere des gens, Champ Libre, 1976.
[Andre] Migeot, De la maniere de s'imposer dans le monde, [Champ Libre] 1972.
Ratgeb [Raoul Vaneigem], De la Greve sauvage a l'autogestion generalisee, UGE 10/18, 1970.
[Jean Louis] Moinet, Fin de la science [Notes critques sur la science humaine comme expression achevee de l'inhumanite originelle de la science, Paris: Imprimerie Aubin, 1974].
[Jean Louis Moinet], Genese et unification du spectacle, Champ Libre 1977.
Laitem, Godefroid, Francois la douceur chez les Hommes-images, Bruxelles: Rupture Internationale, 1973.
[Jean-Pierre Voyer], Lettre ouverte aux citoyens du FHAR, Institut de Prehistoire Contemporaine, 1971.
[Jean-Pierre Voyer], Reich, mode d'emploi, Institut de prehistoire contemporaine .
FHAR, Rapport contre la normalite, Champ Libre, 1971.
O Tante en emporte le vent, policier situ-homo, ed[itions]. Phot'oeil, 1979.
Censor (Gianfranco Sanguinetti), Veridique rapport sur les dernieres chances de sauver le capitalisme en Italie, Champ Libre, 1976.
Le Fleau Social, numeros 1-2-3-4-5, 1972-1974.
Champ Social # 18, Winter, 1975 pp. 18-19.
Fleig Alain, Lutte de con, piege a classe, Stock 1977.
Actuel, "Interview," # 25, Nov. 1972.
Derive: La question du pouvoir, 1978.
Interlopes, #5, Lyon.
Textes by the G.L.H. d'Aix en Provence (in Agence Tasse, especially).